It was a inhospitably stormy night, and I was still
recovering from the flu, but I wouldn’t have missed this for the world. Here’s
what went down.
Ms. West began by mentioning Toronto film critic and programmer
James Quandt who originally coined the term New French Extremity circa 2004. What’s funny is
that he actually despised the movement and in an article with Artforum was quoted
as saying;
“This recent tendency to the willfully transgressive…
determined to break every taboo, to wade in rivers of viscera and spumes of
sperm, to fill each frame with flesh, nubile and gnarled, and subject it all
manner of penetration, mutilation, and defilement.”
West went onto mention that though France is perceived as
all about love, romance and art, there is actually a lot of civil unrest and
instability that gets glazed over on a global scale. She first ran down some events that contributed to the
climate that brought about the New French Extremity, chief among them being World
War II. The shame of France laying down to Nazi rule led to a fractured identity,
which was compounded by post-war propaganda that proclaimed they were their own saviours.
The ugly affair with the Algerians in the 1950’s did nothing to help this
either, as distancing themselves from the ugliness of their past only led to a
repressed national consciousness.
“A big part of art and film and the whole discourse
surrounding it is really about looking at our past. Looking at different
countries’ pasts and seeing how these movements form really illuminates parts of
the society that they emerge from.”
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Alexandra West talks New French Extremity. |
West then went on to mention some of the artistic movements
in the twentieth century that included
The Grand Guignol and
The Theatre of Cruelty. The former was perhaps an extension of France’s historical propensity
for violence as theatre (public executions were still being held well into the 1930’s) and entertainment.
One of the most interesting revelations of the evening was that the New French
Extremity began more as an art-house movement, and then evolved into its more
recognized state as a horror subgenre.
The first film West brought up was
Claire Denis’ 2001 film
Trouble Every Day. Denis plays with expectations of narrative and intentionally
keeps things stilted and awkward. The
terrible things that the two protagonists are compelled to do in the film make it
difficult for the audience to sympathize with them, thus creating a sizable disconnect.
I remember loathing this film when I saw it back in 2001. I
found it equal parts self indulgent and incoherent, but re-evaluating it in the
context of the New French Extremity, I can at least appreciate it a tad more.
Watching the clips provided during the lecture, I was struck by the
similarities between Trouble Every Day and
Jonathan Glazer’s recent film
Under The Skin. They both feature minimalist narratives, involving female outsiders
compelled to seek out men for nefarious purposes, whilst being
“handled” by a motorcycle-riding partner. Considering how much I adored Under The Skin,
it just goes to show how much tastes can evolve – or at least change – over the
course of a decade.
Moving on, West’s next film was
Gaspar Noe’s cinematic
gut-punch from 2002,
Irreversible. Perhaps the most infamous film of the last
twenty years, it still inspires ire among cinephiles to this day. What I find
impressive about this film is how Noe took a simple story and told it in a very
unconventional way. It takes no prisoners and its rape revenge conceit (minus
the revenge) offers no payoff to the viewer. If that wasn’t off-putting
enough, the story’s events play out in reverse and mess with time and
premonition, the only take away being
“time destroys all things.”
In 2003, director
Alex Aja brought us
High Tension. This is
where the New French Extremity crossed over into pure horror conventions. Due to
Aja’s love of American slashers films like
Maniac (Aja would go on to produce a
remake of that film a decade later), his fusion of style, sound design and gore
would facilitate High Tension’s success in the North American market. West
pointed out that France never enjoyed a slasher renaissance like the US did, so
Aja’s creation of a Euro-slasher hybrid was something very fresh and exciting
at the time. Putting aside the logistical problems of the film’s climax, there
are some really interesting things going on High Tension. The themes of sexual
repression and the dangers thereof, playing with the tried and true
Final Girl
trope and unreliable perceptions of reality were all present here.
I was happy to see West cover
Moreau &
Palud’s 2006 film
Them as it is one of my favourite’s from this period. It is another very
simple story driven almost solely by its atmosphere. I also dig its themes of
xenophobia, the backlash of imposing one’s will on another country and the
uncertainty of the future that each generation brings with it.
West inexplicably skipped over the two significant titles
Inside and
Frontiers, but I imagine it was likely due to time constraints.
These two films do admittedly share a more straight forward narrative, so I
guess I can forgive them being glazed over.
The lecture ended off with
Pascal Laugier’s 2008 film
Martyrs. This was another cinematic powerhouse and West was quick to argue –
and I’m inclined to agree - against this film being labelled as
“torture porn”.
Torture porn generally revels in acts of violence, whereas the violence in
Martyrs served a thematic purpose, illustrating the cyclical effect it had on
its characters.
After Martyrs, the New French Extremity seemed to fizzle out.
Why was that? Well, I’d wager that this tight-knit group of filmmakers had been
continually trying to one-up each other and Martyrs represented a “ceiling” of sorts.
Also, as West mentioned, all the brightest – or darkest depending on how you
look at – French minds of the movement migrated to Hollywood and became hired
guns on studio projects with varying degrees of success.
So, after looking at this group of films, we can see some common
themes emerge. They often employ reversed or fractured time elements, involve
couples (or perceived couples) and past traumas. In relation to these themes
and France as a country, West concluded her lecture with this;
“These traumas that play out over and over again have
their roots in social unrest. France is a first world country and these are
really deeply seeded social problems that are coming to light in other ways.
The characters in these films are trying to preserve their world, and over the
course of these films, their worlds are fractured and broken and cannot be put
back together again. I think that speaks to why these films are some of the
most horrific, crazy and exciting of the last fifteen years.”